Chapter 24
What Say the Scriptures? Conclusion

Which all must be thought upon, and studiously weighed. It must be deliberated, and keenly contemplated.

What we have seen in the previous chapters must now be assiduously pondered, and considered. Prodigiously it deliberated must be, that prepared are we, truly ready are we, and sufficiently instructed to treat realistically, and answer academically these certain questions, which speak now to us, and uniquely now addressed are exclusively to us…

What biblical author

Remembers God’s “rest”?

On the pages of Scripture

Where is this professed?

Where recorded is such

Even as to suggest

That legitimate Scripture

Of such is possessed?

For sufficiently have we

Inspected, and sought

To obtain what by thorough

 Inquiry is wrought

While a lesson was this

Unequivocally taught

All “accounts” of God’s “rest”

Have a “balance” of naught

For God’s having “rested” in any possible way is missing from the Bible, and absent from the Bible, assuming accurate translation of said Bible.

From Scripture is it absent, and plainly not found, as the multitude of biblical expositors above have shown, and collectively affirm, and display. Undeniably this have they corroborated.

A. Thus To Conclude

And this is epitomized, and further validated by Deuteronomy 5:15 (RSV):

“You shall remember that you were a servant in the land of Egypt, and the Lord your God brought you out thence with a mighty hand and an outstretched arm; therefore the Lord your God commanded you to keep the sabbath day”.

Which obviously makes no mention of rest” by God, the Almighty (RSV Exodus 20:11), or his ever biblically being “refreshed” (RSV Exodus 31:17).

 And this necessarily must indicate, and corroborate additionally, thus to conclude: Either all these above scriptures, which have been quoted, and studiously investigated have been above must misdirected be, misinformed, and mistaken…

They must be wrong, in their lack of mention of God’s having “rested”. Or that Fourth Directive of Exodus twentieth chapter, which now is authenticated by our traditions can neither be accurate, nor genuinely be “as Yahweh, your God directed you” initially (Deuteronomy 5:12), when he himself cited that Fourth Directive.

Because: It recalls the Almighty’s having “rested” (RSV Exodus 20:11), which no later biblical author deigns to recall.

Thus latent in Deuteronomy 5:15, there abides this conclusion, which unavoidable is, when one reviews objectively this verse’s wording: It either is not “as Yahweh, your God directed you” initially (deMSby Deuteronomy 5:12), when reciting God, from that Fourth Directive of Exodus twentieth chapter (deMSby Exodus 20:8-11). Or the traditional and customary version of that Fourth Directive in Exodus twentieth chapter itself is not, and neither can be “as Yahweh, your God directed you” initially, when he himself cited that Fourth Directive.

Because: It recalls the Almighty’s having “rested” (RSV Exodus 20:11), which no later biblical author deigns to recall.

And thus Deuteronomy 5:15 (deMSby) both epitomizes; and it anticipates those many biblical authors, who cited are above, and use the Fourth Directive to recall God’s ceaseless and never ending work. But they recall nothing of God’s having “rested” (KJV Exodus 20:11). And neither mention they his ever having been “refreshed” (KJV Exodus 31:17).

B. Invariably

But they persistently all did recall the de MontSabbathby Translation of the Fourth Directive, whenever they recited, or made remembrance of it:

“For throughout six days, Yahweh made the heavens and the earth, the sea and all, which is in them. And he placed them in the seventh day. Bountifully, therefore, did Yahweh bestow upon the day of the sabbath, and had made it holy”. (deMSby Exodus 20:11)

And this we invariably witnessed above, where only this version of that Fourth Directive in Exodus twentieth chapter is quoted, and cited by the Bible’s own authors, who undeniably are Scripture’s best commentators. And they never ever mention God’s having “rested”, where Scripture has accurately been translated1.

1Throughout what is presently entitled “Scripture”, there are many more misrepresentations and mistranslations. Yes: There abounds a numerous instance of such. And my presentation of this one in particular is entirely due to my own conviction, that this is the most serious and grave of all biblical misrepresentations.

But be assured: There are many more. And they will be treated, as must they be treated in books, which companion are to this book. Which books will eventually be made available through de MontSabbathby, at de MontSabbathby.org.

Posted in

Chapter 24
What Say the Scriptures? Conclusion

Which all must be thought upon, and studiously weighed. It must be deliberated, and keenly contemplated.

What we have seen in the previous chapters must now be assiduously pondered, and considered. Prodigiously it deliberated must be, that prepared are we, truly ready are we, and sufficiently instructed to treat realistically, and answer academically these certain questions, which speak now to us, and uniquely now addressed are exclusively to us…

What biblical author

Remembers God’s “rest”?

On the pages of Scripture

Where is this professed?

Where recorded is such

Even as to suggest

That legitimate Scripture

Of such is possessed?

For sufficiently have we

Inspected, and sought

To obtain what by thorough

 Inquiry is wrought

While a lesson was this

Unequivocally taught

All “accounts” of God’s “rest”

Have a “balance” of naught

For God’s having “rested” in any possible way is missing from the Bible, and absent from the Bible, assuming accurate translation of said Bible.

From Scripture is it absent, and plainly not found, as the multitude of biblical expositors above have shown, and collectively affirm, and display. Undeniably this have they corroborated.

A. Thus To Conclude

And this is epitomized, and further validated by Deuteronomy 5:15 (RSV):

“You shall remember that you were a servant in the land of Egypt, and the Lord your God brought you out thence with a mighty hand and an outstretched arm; therefore the Lord your God commanded you to keep the sabbath day”.

Which obviously makes no mention of rest” by God, the Almighty (RSV Exodus 20:11), or his ever biblically being “refreshed” (RSV Exodus 31:17).

 And this necessarily must indicate, and corroborate additionally, thus to conclude: Either all these above scriptures, which have been quoted, and studiously investigated have been above must misdirected be, misinformed, and mistaken…

They must be wrong, in their lack of mention of God’s having “rested”. Or that Fourth Directive of Exodus twentieth chapter, which now is authenticated by our traditions can neither be accurate, nor genuinely be “as Yahweh, your God directed you” initially (Deuteronomy 5:12), when he himself cited that Fourth Directive.

Because: It recalls the Almighty’s having “rested” (RSV Exodus 20:11), which no later biblical author deigns to recall.

Thus latent in Deuteronomy 5:15, there abides this conclusion, which unavoidable is, when one reviews objectively this verse’s wording: It either is not “as Yahweh, your God directed you” initially (deMSby Deuteronomy 5:12), when reciting God, from that Fourth Directive of Exodus twentieth chapter (deMSby Exodus 20:8-11). Or the traditional and customary version of that Fourth Directive in Exodus twentieth chapter itself is not, and neither can be “as Yahweh, your God directed you” initially, when he himself cited that Fourth Directive.

Because: It recalls the Almighty’s having “rested” (RSV Exodus 20:11), which no later biblical author deigns to recall.

And thus Deuteronomy 5:15 (deMSby) both epitomizes; and it anticipates those many biblical authors, who cited are above, and use the Fourth Directive to recall God’s ceaseless and never ending work. But they recall nothing of God’s having “rested” (KJV Exodus 20:11). And neither mention they his ever having been “refreshed” (KJV Exodus 31:17).

B. Invariably

But they persistently all did recall the de MontSabbathby Translation of the Fourth Directive, whenever they recited, or made remembrance of it:

“For throughout six days, Yahweh made the heavens and the earth, the sea and all, which is in them. And he placed them in the seventh day. Bountifully, therefore, did Yahweh bestow upon the day of the sabbath, and had made it holy”. (deMSby Exodus 20:11)

And this we invariably witnessed above, where only this version of that Fourth Directive in Exodus twentieth chapter is quoted, and cited by the Bible’s own authors, who undeniably are Scripture’s best commentators. And they never ever mention God’s having “rested”, where Scripture has accurately been translated1.

1Throughout what is presently entitled “Scripture”, there are many more misrepresentations and mistranslations. Yes: There abounds a numerous instance of such. And my presentation of this one in particular is entirely due to my own conviction, that this is the most serious and grave of all biblical misrepresentations.

But be assured: There are many more. And they will be treated, as must they be treated in books, which companion are to this book. Which books will eventually be made available through de MontSabbathby, at de MontSabbathby.org.

Posted in

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