For framed amidst Deuteronomy 5:15, God, who “makes holy”, “holyizes”, or “sanctifies” can be observed, while doing just that, and achieving that task, where such is instructively seen on display, and is educationally seen in occurrence:

^15″You shall remember, that you were a servant in the land of Egypt,and Yahweh, your God brought you out thence with a mighty hand and an outstretched arm” (deMSby).

God, who “makes holy”, “holyizes”, or “sanctifies”, and what it means to achieve just that are informatively shown, and documented well here, where a concise and authoritative narrative of such helpfully shows, and imparts its art and technique, which definitively, genuinely is done correctly. This the “example” and exposition is of how “sanctification” is actually done, and achieved in impeccable and consummate way.

A. This Is the Seminar

Of how you achieve “your sanctification”, this is the ultimate curriculum and syllabus: On how such is superlatively done, this is the seminar. This is the lesson:

^15″You shall remember, that you were a servant in the land of Egypt,and Yahweh, your God brought you out thence with a mighty hand and an outstretched arm” (deMSby Deuteronomy5:15).

Absolutely is God, who definitively sanctifies here depicted plainly at doing just that, and achieving just that.

Here presented is authoritative guidance and counsel, which specifies how, and epitomizes how to “observe”, and “remember the day of the sabbath to make it holy“, or “sanctify it” (deMSby Deuteronomy 5:12 and Exodus 20:8). Definitively is such guidance found here:

“You shall remember, that you were a servant in the land of Egypt,and Yahweh, your God brought you out thence with a mighty hand and an outstretched arm” (deMSby Deuteronomy 5:15).

Absolutely and definitively is here the way, the exemplary procedure to do, and achieve “this, your sanctification”.

“You shall remember, that you were a servant in the land of Egypt,and Yahweh, your God brought you out thence with a mighty hand and an outstretched arm. Therefore, Yahweh, your God directed you to practise the day of the sabbath” (deMSby Deuteronomy 5:15).

Informatively, then, does this instruct how, and inform one how to “observe”, and “remember the day of the sabbath to make it holy“, or “sanctify it” (deMSby Deuteronomy 5:12 and Exodus 20:8), and how to fashion this behaviourally and practically, assuming, that the reader but read realistically, observantly and thoughtfully what he or she observes stipulated here…

B. The Exemplary Success

Because: Such means nothing more than to be, and to do as God, who is recalled here, engineering, and succeeding at “your holyization”.

“You shall remember, that you were a servant in the land of Egypt,and Yahweh, your God brought you out thence with a mighty hand and an outstretched arm” (deMSby Deuteronomy 5:15).

Do as he, who exhibited is here to fulfill, and achieve “this, your sanctification”.

Be as God, who definitively sanctifies: Be as he, who the model of achievement is, the paragon fulfillment is of Deuteronomy 5:15 (deMSby), and successfully is holyizing its focal subdivision.

For featured here is ideal success at how to “observe”, and “remember” (deMSby Deuteronomy 5:12 and Exodus 20:8) “the day of the sabbath [or ‘ceasing’] to make it holy“, or “sanctify it“:

^15″You shall remember, that you were a servant in the land of Egypt,and Yahweh, your God brought you out thence with a mighty hand and an outstretched arm” (deMSby Deuteronomy 5:15a).

“Therefore, Yahweh, your God directed you to practise the day of the sabbath” (deMSby Deuteronomy 5:15b), by actualizing what God actualizes here, in your own surroundings and with those, cohabitating your own milieu.

C. This Often Must Ignore

Which obviously does not assign you with “rest”. Inactivity and idleness this can not be.

For “ludicrously inappropriate” to the above is requirement of “rest” and a “practice” of idleness. Such is absurd, as regards the above, and how sanctification is actualized above.

Furthermore, this cannot be “practised” exclusively one certain day or one day per week, as tradition now strictly compels, and requires. For this above “practice” of “your sanctification” is plainly not meant to be skipped, or “forgotten”, at all, any day.

For perceive clearly must you, and realize this: Anything, which you take special care to do on one day of the week is effectively something, which you’ve taken special care not to do throughout the other days, which is how tradition says to treat “the day of the sabbath”, and make “practice” of it.

Which regularly schedules [more often than not] dereliction and neglect to “observe”, and “remember the day of the sabbath to make it holy, or “sanctify it” (deMSby Deuteronomy 5:12 and Exodus 20:8). Such urges scheduled delinquency and failure to “sanctify” “the day of the ceasing” this day, unless this day is the week’s seventh day.

Which violates frequently God’s “will” itself. Yes: This often must ignore God’s “will” itself.

Stipulating completely

From work to refrain

Our traditions routinely

The sabbath profane

For “your sanctification”

This cannot maintain

Or compliance with God’s “will

Viably gain

“For this, your sanctification is the will of God” (deMSby I Thessalonians 4:3) now, on this present day, whether or not this day is the week’s seventh day, as Deuteronomy 5:15 (deMSby) illustrates, and absolutely must as well preconceive:

“You shall remember, that you were a servant in the land of Egypt,and Yahweh, your God brought you out thence with a mighty hand and an outstretched arm”.

For “you shall remember“, and”remember” right now “this, your sanctification” recalls this, its consummate expression, in “practice”, the which needs diligent and unfaltering use.

D. As “Members”

But in order best to fathom, and to learn the actual meaning and character of Deuteronomy 5:15, as specifically regards “this, your sanctification”, expedient it is, and helpfully it serves, that we view ourselves as “members” of the audience reminded by Moses, and tutored by Moses expressly in Deuteronomy 5:15 (deMSby):

“You shall remember, that you were a servant in the land of Egypt,and Yahweh, your God brought you out thence with a mighty hand and an outstretched arm”.

For from the innate perspective of ancient Israel, and to the applied observance of ancient Israel, Moses could confidently cite this assurance to anyone, included in his present audience, recalling what those to whom he was speaking had witnessed, and experienced, and would have known.

For they would have seen for themselves its occurrence. Thus validly could he assure them, as follows…

E. Thus Sanctified He

Continuously was God your fervent helper, in order that your status might be improved, and become more accommodating, yet more appealing, more pleasant and favourable. Thus sanctified he your circumstances, and thus “example” “set” of that achieved, which you are to “follow”, in dealing with others, transaction with others, and co-existing with them, in order to “observe the day of the sabbath to make it holy“, or “sanctify it” (deMSby Deuteronomy 5:12). “Therefore, Yahweh, your God directed you to practise the day of the sabbath” (deMSby Deuteronomy 5:15).

“You shall remember, that you were a servant in the land of Egypt,and Yahweh, your God brought you out thence with a mighty hand and an outstretched arm” (deMSby Deuteronomy 5:15): God was your advocate, to further your progress, and render your way more likable, hospitable, abundant and good.

Ever generously sanctified he your status, and “set” an instructive “example” of such, which you are to “follow”, in dealing with others, transaction with others, and co-existing with them, in order to “remember the day of the sabbath to make it holy“, or “sanctify it” (deMSby Exodus 20:8), amidst and throughout your own situation. “Therefore, Yahweh, your God directed you to practise the day of the sabbath” (deMSby Deuteronomy 5:15).

During and throughout the extent of your journey, you were accommodated. You lacked for nothing.

You were sufficiently supplied, and replenished. Consistently God sanctified your status. Whereby he “set” an “example” of such, which you are to “follow”, in dealing with others, transaction with others, and co-existing with them, in order to “remember the day of the sabbath to make it holy“, or “sanctify it” (deMSby Exodus 20:8). “Therefore, Yahweh, your God directed you to practise the day of the sabbath” (deMSby Deuteronomy 5:15).

Rather than leave you to your “task-masters”, “Yahweh, your God brought you out thence with a mighty hand and an outstretched arm” (deMSby Deuteronomy 5:15). Rather than ignore the duress you experienced, he himself took the initiative to free, and deliver you from it.

“Therefore, Yahweh, your God directed you to practise the day of the sabbath” (deMSby Deuteronomy 5:15).

And thus sanctified he your daily happenstance; and he “example” thus “set” of such, which you are to “follow”, in dealing with others, transaction with others, and co-existing with them, in order to “observe the day of the sabbath to make it holy“, or “sanctify it” (deMSby Deuteronomy 5:12).

Which could authenticate, and well could validate the following poetic affirmation by God, as possibly he might himself give it utterance, in clarifying Exodus 31:13:

This the “sign”

Will always be

That sanctified

Are you by me

Let your behaviour

Mine decree

As people, who

Observe you see

And this alone

Can warrant be

That sanctified

Are you by me

Observers of

You must agree

They my behaviour

Through you see…

Which means: Verifiably and quite reliably “you may know”, and with certainty “know, that I, Yahweh am sanctifying you” (deMSby Exodus 31:13) now, if your demeanour makes manifest that, keeping God so constantly occupied and busy, according to Deuteronomy 5:15.

F. Factually

Which all well-envisions the ultimate purpose of the above treatise, God Did Not “Rest” He Did Sanctify, which educates, catechizes, and reveals factually how you achieve “this, your sanctification”, which “is the will of God” (deMSby I Thessalonians 4:3). Whereupon, that conclusively now is revealed, and astutely divulged, “that you may know”, and conclude with assurance, “that I, Yahweh am sanctifying you” (deMSby Exodus 31:13), which now is explained, and is clarified clearly, as you, who present are have become witnesses.

G. What Attitude Used He?

But how God is “sanctifying you”, and how “you” reliably can believe “that”, and how you a comparable result will achieve is of great significance and great concern for either ancient Israel or us assembled here, and needs additional assertion of emphasis: For how did God first treat “you”, as reported by Deuteronomy 5:15 (deMSby)?

“You shall remember, that you were a servant in the land of Egypt,and Yahweh, your God brought you out thence with a mighty hand and an outstretched arm”.

How dealt he, and transacted with you? What attitude used he toward you?

For this is his method of sanctification, how he treats, and behaves toward you, how he assists, and is helpful to you, how he provides what is needed to you, how he supports, and accommodates you, thus how he addresses himself to everyone, which an “example” is, “set” for you.

“Therefore, Yahweh, your God directed you to practise the day of the sabbath” (deMSby Deuteronomy 5:15).

And you are to “follow”, and heed this “example”, in order that it define your self-portrayal, that is, your behavioural and everyday demeanour.

Know you this

That all, who we

The Order of

The Sabbath be

Resolve, that you

This “practice” see

And witness in

Our self-decree

And achieving that, “you”, then, “may know, that I, Yahweh am sanctifying you” (deMSby Exodus 31:13). For you conscientiously, heedfully and faithfully “follow” God’s “example” of “your sanctification”, as in Deuteronomy 5:15 (deMSby), thus allowing, that he this expression of rhyme might fashion from Exodus 31:13:

This do I

To you decree

Which plainly here

You now can see

If sanctified

Are you by me

Co-worker with

Me must you be

Observers must

“Example” see

Portrayed by you

As “set” by me

And this alone

The “sign” can be

Of sanctification

Guarantee

The which is sufficient disclosure of method, approach and procedure to how you achieve “this, your sanctification”, assuming, that the reader achieve recognition, and is realistic, astute in discerning what shown is above:

“You shall remember, that you were a servant in the land of Egypt,and Yahweh, your God brought you out thence with a mighty hand and an outstretched arm” (deMSby Deuteronomy 5:15).

You this “example” must “follow”, and be, to convey, represent, and portray it to others.

If you this

“Example” heed

Portraying it

In word and deed

“Your sanctification”

Guaranteed

And certain is

That it succeed

Be like this “example”: Of it, be “example”.

“Therefore, Yahweh, your God directed you to practise the day of the sabbath” (deMSby Deuteronomy 5:15).

You are to treat, and to deal with people, precisely as God has acted toward “you”:

“You shall remember, that you were a servant in the land of Egypt,and Yahweh, your God brought you out thence with a mighty hand and an outstretched arm. Therefore, Yahweh, your God directed you to practise the day of the sabbath” (deMSby Deuteronomy 5:15).