Chapter 4
Without Informed Use
Without Informed Use
But additionally must we acknowledge, and recognize. We must concede, and admit what we’ve learned. For plainly has Scripture now taught, and instructed, conclusively affirming this cardinal awareness.
A. Succinctly and Distinctly
Without informed use of the Bible’s Fourth Directive (deMSby Exodus 20:8-11) and familiarity with God’s seventh day pursuits, which is the Fourth Directive’s focal subject and concern, one cannot be successful at “your sanctification”, and must be misled about “the will of God” itself, and may potentially fail to obey “the will of God”. If a person overlooks, or misreads the Fourth Directive, or lacks an accurate reproduction of its text, he must be untaught of “this, your sanctification”, and lacking in discernment of “the will of God” as well, as the Bible now succinctly and distinctly has displayed.
B. Failure to Perceive
To dismiss, and discount this Fourth Directive, then, as an insignificant “scrap” of impertinent “old covenant” is a failure to perceive, and to realize its urgency and indispensable use, where the New Testament’s I Thessalonians 4:3 is observably, directly, undeniably concerned, which infers the Fourth Directive’s further New
Testament use as instruction of “the will of Godâ€, “your sanctificationâ€. And in an acknowledgment of this recognition and in application of this recognition shall we now move forward with our investigation, and shall of this truth expect to be further taught, and in fact look to see further proof of this truth:
Completely do
The facts agree
For plainly it
Presented be
In this, the Fourth
Directive, we
“The will of God”
Most plainly see
“For this, your sanctification is the will of God (deMSby I Thessalonians 4:3): “Remember the day of the sabbath to make it holyâ€, or “sanctify it†(deMSby Exodus 20:8).
C. So Very Urgent
But the original and “model†of this is none less than God, who himself did it first. In Exodus 20:11 of the Fourth Directive’s verses, God is the pattern and the mould of such. And how he achieves, and fulfills sanctification must, then, be its archetypical proof of fulfillment.
Which is why the seventh day1 agenda of God is so very urgent and needful of attention. This is why how God spent, and was occupied throughout the seventh day, and how this expresses, and is applied today, as exemplified originally by God himself is so very urgent and worthy of review…
D. Through Observing
Through observing, and through learning from the Ideal Example of sanctification, we can learn how it accomplished can be amidst our present world, and exemplified is amidst our present world. We can mend how tradition has degraded it to nothing but obscurity and nonsense, and little more than that:
“For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore the Lord blessed the sabbath day and hallowed [‘made holy’, or ‘sanctified’] it” (RSV Exodus 20:11).
And of course, the main purpose of this is to know, and be absolutely sure what is “the will of Godâ€, and exemplify behaviourally this very knowledge, in an effort to increase, and to stimulate its use.
Nevertheless, if you know not what God truly did, and how he “the seventh day” spent, and how he employed, and used “the day of the sabbath”, neither know you what achieves, and fulfills “this, your sanctification”, or how to comply with, and do “the will of God”:
“…Remember the day of the sabbath to make it holy”, or “sanctify it” (deMSby Exodus 20:8): “For this, your sanctification is the will of God” (deMSby I Thessalonians 4:3). For God the original example once was of “your sanctification†and all such behaviour on that seventh day, when he by tradition is said to have “rested†(KJV Exodus 20:11). Although by tradition is he also said to have
sanctified, or have made holy that day (KJV Genesis 2:3), which he couldn’t possibly have done, or achieved.
E. What God Did
He couldn’t both “restâ€, and achieve “sanctificationâ€, accomplishing the both of these on one day. Which is why what God did the seventh day so urgent is to us, and requires our attention. This is why we must continue our investigation, and correctly learn just what God accomplished, and did the seventh day.
1Of “‘seventh day’ this” or “‘seventh day’ that” do I know nothing, and do not have any such affiliation. Rather, my concern is with the Order of the Sabbath, which well introduced, and epitomized is in Acts 4:24 through 28 (deMSby), where they quite observably see all reality and its supervision in terms of the Fourth Directive’s Exodus 20:11 (deMSby), and well they exemplify their understanding.
For they knew its accurate and actual translation: They knew it said nothing of God’s “restâ€.
But additionally must we acknowledge, and recognize. We must concede, and admit what we’ve learned. For plainly has Scripture now taught, and instructed, conclusively affirming this cardinal awareness.
A. Succinctly and Distinctly
Without informed use of the Bible’s Fourth Directive (deMSby Exodus 20:8-11) and familiarity with God’s seventh day pursuits, which is the Fourth Directive’s focal subject and concern, one cannot be successful at “your sanctification”, and must be misled about “the will of God” itself, and may potentially fail to obey “the will of God”. If a person overlooks, or misreads the Fourth Directive, or lacks an accurate reproduction of its text, he must be untaught of “this, your sanctification”, and lacking in discernment of “the will of God” as well, as the Bible now succinctly and distinctly has displayed.
B. Failure to Perceive
To dismiss, and discount this Fourth Directive, then, as an insignificant “scrap” of impertinent “old covenant” is a failure to perceive, and to realize its urgency and indispensable use, where the New Testament’s I Thessalonians 4:3 is observably, directly, undeniably concerned, which infers the Fourth Directive’s further New
Testament use as instruction of “the will of Godâ€, “your sanctificationâ€. And in an acknowledgment of this recognition and in application of this recognition shall we now move forward with our investigation, and shall of this truth expect to be further taught, and in fact look to see further proof of this truth:
Completely do
The facts agree
For plainly it
Presented be
In this, the Fourth
Directive, we
“The will of God”
Most plainly see
“For this, your sanctification is the will of God (deMSby I Thessalonians 4:3): “Remember the day of the sabbath to make it holyâ€, or “sanctify it†(deMSby Exodus 20:8).
C. So Very Urgent
But the original and “model†of this is none less than God, who himself did it first. In Exodus 20:11 of the Fourth Directive’s verses, God is the pattern and the mould of such. And how he achieves, and fulfills sanctification must, then, be its archetypical proof of fulfillment.
Which is why the seventh day1 agenda of God is so very urgent and needful of attention. This is why how God spent, and was occupied throughout the seventh day, and how this expresses, and is applied today, as exemplified originally by God himself is so very urgent and worthy of review…
D. Through Observing
Through observing, and through learning from the Ideal Example of sanctification, we can learn how it accomplished can be amidst our present world, and exemplified is amidst our present world. We can mend how tradition has degraded it to nothing but obscurity and nonsense, and little more than that:
“For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore the Lord blessed the sabbath day and hallowed [‘made holy’, or ‘sanctified’] it” (RSV Exodus 20:11).
And of course, the main purpose of this is to know, and be absolutely sure what is “the will of Godâ€, and exemplify behaviourally this very knowledge, in an effort to increase, and to stimulate its use.
Nevertheless, if you know not what God truly did, and how he “the seventh day” spent, and how he employed, and used “the day of the sabbath”, neither know you what achieves, and fulfills “this, your sanctification”, or how to comply with, and do “the will of God”:
“…Remember the day of the sabbath to make it holy”, or “sanctify it” (deMSby Exodus 20:8): “For this, your sanctification is the will of God” (deMSby I Thessalonians 4:3). For God the original example once was of “your sanctification†and all such behaviour on that seventh day, when he by tradition is said to have “rested†(KJV Exodus 20:11). Although by tradition is he also said to have
sanctified, or have made holy that day (KJV Genesis 2:3), which he couldn’t possibly have done, or achieved.
E. What God Did
He couldn’t both “restâ€, and achieve “sanctificationâ€, accomplishing the both of these on one day. Which is why what God did the seventh day so urgent is to us, and requires our attention. This is why we must continue our investigation, and correctly learn just what God accomplished, and did the seventh day.
1Of “‘seventh day’ this” or “‘seventh day’ that” do I know nothing, and do not have any such affiliation. Rather, my concern is with the Order of the Sabbath, which well introduced, and epitomized is in Acts 4:24 through 28 (deMSby), where they quite observably see all reality and its supervision in terms of the Fourth Directive’s Exodus 20:11 (deMSby), and well they exemplify their understanding.
For they knew its accurate and actual translation: They knew it said nothing of God’s “restâ€.