Chapter 34
For This Alone
Which all validates, and at once proves; it conclusively, decisively, convincingly and readily approves, and ordains the de MontSabbathby1 Version of Exodus 20:11:
“For throughout six days, Yahweh made the heavens and the earth, the sea and all, which is in them. And he placed them in the seventh day. Bountifully, therefore, did Yahweh bestow upon the day of the sabbath, and had made it holy” (Exodus 20:11 deMSby).
Because: This alone is reflected, and matches what Deuteronomy 5:15 specifies as God’s actual rôle in Exodus 20:11, affirming just that, and recalling that accordingly, “as did Yahweh, your God direct you” (deMSby Deuteronomy 5:12), when God initially imparted, and verbalized Exodus 20:11 (deMSby Exodus 20:22).
A. As God “Sets” “Example”
Which, then, affirms the de MontSabbathby Translation faithfully to translate Exodus 20:11, and represent it accurately, though untraditionally:
“For throughout six days, Yahweh made the heavens and the earth, the sea and all, which is in them. And he placed them in the seventh day. Bountifully, therefore, did Yahweh bestow upon the day of the sabbath, and had made it holy” (deMSby Exodus 20:11).
Which plainly isn’t a tale of God’s “rest” (KJV Exodus 20:11). It neither is a myth of his having been “refreshed” (KJV Exodus 31:17).
For “ludicrously inappropriate” is that here, as Deuteronomy 5:15 verifies (deMSby):
“You shall remember, that you were a servant in the land of Egypt,and Yahweh, your God brought you out thence with a mighty hand and an outstretched arm”.
Instead of its inciting your “rest” and “refreshment”, you are to “follow”, as God “sets” “example” of sanctification, considerately associating with one and all.
That is: Anyone and everyone with whom you must mutually use, simultaneously share, and cohabitate collectively that, which encompassed is, and is incorporated in this verse, Exodus 20:11 (deMSby), precisely “as Yahweh, your God directed you” (deMSby Deuteronomy 5:12) initially in Exodus 20:11 (deMSby):
“For throughout six days, Yahweh made the heavens and the earth, the sea and all, which is in them. And he placed them in the seventh day. Bountifully, therefore, did Yahweh bestow upon the day of the sabbath, and had made it holy”.
The which Deuteronomy 5:15 recollects, and recalls, where greatly is curbed, and restricted in scale the extent and the scene of Exodus 20:11:
“You shall remember, that you were a servant in the land of Egypt,and Yahweh, your God brought you out thence with a mighty hand and an outstretched arm” (deMSby Deuteronomy 5:15).
Which interprets; and it deciphers most usefully how God sanctifies all the creation and all its incorporations, as is divulged for one specific territory through Deuteronomy 5:15 (deMSby), thus recalling “as Yahweh, your God directed you” (deMSby Deuteronomy 5:12) the essential pith of Exodus 20:11.
B. Essential
Which all requires, that the reader is taught, and acquainted is with the de MontSabbathby Version of Exodus 20:11, and knows well this, its fundamental certainty, which is essential to “your sanctification”, and, consequently, vital to achieve “the will of God” (deMSby I Thessalonians 4:3): He didn’t “rest” on earth’s seventh day (KJV Exodus 20:11), and needn’t be “refreshed” on earth’s seventh day (KJV Exodus 31:17). For he ever wields; and he always has wielded “a mighty hand and an outstretched arm” (deMSby Deuteronomy 5:15), to encourage, and to actuate “your sanctification”, according to the facts of these above scriptures, the which documented are biblically and plainly.
Rather than cite Exodus 20:11, then, to recall God’s long past “rest” (RSV Exodus 20:11) and “refreshment” (RSV Exodus 31:17), Deuteronomy 5:15 has significance, contrary to tradition, and relevance has now, and perceives irrefutable and global reality, which happens now, and well-depicted is, when Paul, the Apostle cites Exodus 20:11 to distinguish, and to introduce his God as (deMSby Acts 14:15-17)…
15“The living God, who made the heavens and the earth, the sea and all, which are in them; 16who allowed in past generations all the nations to go their own ways. 17Ever doing good works, however, he never left himself without a witness, giving rain from heaven to you with fruitful seasons, filling your hearts with food and joy”.
As cited here through Exodus 20:11 (deMSby), God ever-constant is at his “work”, at any previous time or instant of the present, and absolutely cannot have ever truly “rested” (KJV Exodus 20:11).
For he “example” “sets” of “sanctification” continuously, every day, wherever there existence is: He “ever doing good works” is perpetually, as verse 17 above voices emphasis.
From which “work”, he takes no “vacation”. He neither “rests” (KJV Exodus 31:17), nor need be “refreshed” (KJV Exodus 31:17).
C. Therefore
Therefore misdirected must all such be, which isn’t “as Yahweh, your God directed you” (deMSby Deuteronomy 5:12) originally in Exodus 20:11:
“For throughout six days, Yahweh made the heavens and the earth, the sea and all, which is in them. And he placed them in the seventh day. Bountifully, therefore, did Yahweh bestow upon the day of the sabbath, and had made it holy” (deMSby Exodus 20:11).
Therefore must this, the de MontSabbathby Translation2 have presentation throughout our world, and a general exhibition and publication have, as you, who are present have now witness been.
“For this, your sanctification constitutes the will of God” (deMSby I Thessalonians 4:3). And a realistic comprehension of “the will of God” has never so deficient been, or so misguided, as is it at present throughout our world.
D. Consequently
Therefore, if you uninformed should be, and know not what God actually did, and how he “the seventh day” genuinely spent, and how he employed, and used “the day of the sabbath”, neither know you what achieves, and fulfills “this, your sanctification”, or how to comply with, and do “the will of God”:
“For this, your sanctification is the will of God” (deMSby I Thessalonians 4:3): “…Remember the day of the sabbath [or ‘ceasing’] to make it holy”, or “sanctify it” (deMSby Exodus 20:8).
1Just to review, de MontSabbathby is phonetically pronounced, and accented as if spelled “d’Maunt Sábbathbee”).
2Throughout what is presently entitled “Scripture”, there are many more misrepresentations and mistranslations. Yes: There abounds a numerous instance of such. And my presentation of this one in particular is entirely due to my own conviction, that this is the most serious and grave of all biblical misrepresentations.
But be assured: There many more are. And they will be treated, as must they be treated in books, which companion are to this book.
Which all validates, and at once proves; it conclusively, decisively, convincingly and readily approves, and ordains the de MontSabbathby1 Version of Exodus 20:11:
“For throughout six days, Yahweh made the heavens and the earth, the sea and all, which is in them. And he placed them in the seventh day. Bountifully, therefore, did Yahweh bestow upon the day of the sabbath, and had made it holy” (Exodus 20:11 deMSby).
Because: This alone is reflected, and matches what Deuteronomy 5:15 specifies as God’s actual rôle in Exodus 20:11, affirming just that, and recalling that accordingly, “as did Yahweh, your God direct you” (deMSby Deuteronomy 5:12), when God initially imparted, and verbalized Exodus 20:11 (deMSby Exodus 20:22).
A. As God “Sets” “Example”
Which, then, affirms the de MontSabbathby Translation faithfully to translate Exodus 20:11, and represent it accurately, though untraditionally:
“For throughout six days, Yahweh made the heavens and the earth, the sea and all, which is in them. And he placed them in the seventh day. Bountifully, therefore, did Yahweh bestow upon the day of the sabbath, and had made it holy” (deMSby Exodus 20:11).
Which plainly isn’t a tale of God’s “rest” (KJV Exodus 20:11). It neither is a myth of his having been “refreshed” (KJV Exodus 31:17).
For “ludicrously inappropriate” is that here, as Deuteronomy 5:15 verifies (deMSby):
“You shall remember, that you were a servant in the land of Egypt,and Yahweh, your God brought you out thence with a mighty hand and an outstretched arm”.
Instead of its inciting your “rest” and “refreshment”, you are to “follow”, as God “sets” “example” of sanctification, considerately associating with one and all.
That is: Anyone and everyone with whom you must mutually use, simultaneously share, and cohabitate collectively that, which encompassed is, and is incorporated in this verse, Exodus 20:11 (deMSby), precisely “as Yahweh, your God directed you” (deMSby Deuteronomy 5:12) initially in Exodus 20:11 (deMSby):
“For throughout six days, Yahweh made the heavens and the earth, the sea and all, which is in them. And he placed them in the seventh day. Bountifully, therefore, did Yahweh bestow upon the day of the sabbath, and had made it holy”.
The which Deuteronomy 5:15 recollects, and recalls, where greatly is curbed, and restricted in scale the extent and the scene of Exodus 20:11:
“You shall remember, that you were a servant in the land of Egypt,and Yahweh, your God brought you out thence with a mighty hand and an outstretched arm” (deMSby Deuteronomy 5:15).
Which interprets; and it deciphers most usefully how God sanctifies all the creation and all its incorporations, as is divulged for one specific territory through Deuteronomy 5:15 (deMSby), thus recalling “as Yahweh, your God directed you” (deMSby Deuteronomy 5:12) the essential pith of Exodus 20:11.
B. Essential
Which all requires, that the reader is taught, and acquainted is with the de MontSabbathby Version of Exodus 20:11, and knows well this, its fundamental certainty, which is essential to “your sanctification”, and, consequently, vital to achieve “the will of God” (deMSby I Thessalonians 4:3): He didn’t “rest” on earth’s seventh day (KJV Exodus 20:11), and needn’t be “refreshed” on earth’s seventh day (KJV Exodus 31:17). For he ever wields; and he always has wielded “a mighty hand and an outstretched arm” (deMSby Deuteronomy 5:15), to encourage, and to actuate “your sanctification”, according to the facts of these above scriptures, the which documented are biblically and plainly.
Rather than cite Exodus 20:11, then, to recall God’s long past “rest” (RSV Exodus 20:11) and “refreshment” (RSV Exodus 31:17), Deuteronomy 5:15 has significance, contrary to tradition, and relevance has now, and perceives irrefutable and global reality, which happens now, and well-depicted is, when Paul, the Apostle cites Exodus 20:11 to distinguish, and to introduce his God as (deMSby Acts 14:15-17)…
15“The living God, who made the heavens and the earth, the sea and all, which are in them; 16who allowed in past generations all the nations to go their own ways. 17Ever doing good works, however, he never left himself without a witness, giving rain from heaven to you with fruitful seasons, filling your hearts with food and joy”.
As cited here through Exodus 20:11 (deMSby), God ever-constant is at his “work”, at any previous time or instant of the present, and absolutely cannot have ever truly “rested” (KJV Exodus 20:11).
For he “example” “sets” of “sanctification” continuously, every day, wherever there existence is: He “ever doing good works” is perpetually, as verse 17 above voices emphasis.
From which “work”, he takes no “vacation”. He neither “rests” (KJV Exodus 31:17), nor need be “refreshed” (KJV Exodus 31:17).
C. Therefore
Therefore misdirected must all such be, which isn’t “as Yahweh, your God directed you” (deMSby Deuteronomy 5:12) originally in Exodus 20:11:
“For throughout six days, Yahweh made the heavens and the earth, the sea and all, which is in them. And he placed them in the seventh day. Bountifully, therefore, did Yahweh bestow upon the day of the sabbath, and had made it holy” (deMSby Exodus 20:11).
Therefore must this, the de MontSabbathby Translation2 have presentation throughout our world, and a general exhibition and publication have, as you, who are present have now witness been.
“For this, your sanctification constitutes the will of God” (deMSby I Thessalonians 4:3). And a realistic comprehension of “the will of God” has never so deficient been, or so misguided, as is it at present throughout our world.
D. Consequently
Therefore, if you uninformed should be, and know not what God actually did, and how he “the seventh day” genuinely spent, and how he employed, and used “the day of the sabbath”, neither know you what achieves, and fulfills “this, your sanctification”, or how to comply with, and do “the will of God”:
“For this, your sanctification is the will of God” (deMSby I Thessalonians 4:3): “…Remember the day of the sabbath [or ‘ceasing’] to make it holy”, or “sanctify it” (deMSby Exodus 20:8).
1Just to review, de MontSabbathby is phonetically pronounced, and accented as if spelled “d’Maunt Sábbathbee”).
2Throughout what is presently entitled “Scripture”, there are many more misrepresentations and mistranslations. Yes: There abounds a numerous instance of such. And my presentation of this one in particular is entirely due to my own conviction, that this is the most serious and grave of all biblical misrepresentations.
But be assured: There many more are. And they will be treated, as must they be treated in books, which companion are to this book.